Jesus is my Mascot

Darrell Eugene Harlow-Curtis

Modern culture does not want a King; it wants a mascot. We want a harmless, therapeutic Jesus who stands on the sidelines of our lives, validating our choices, blessing our ambitions, and waving a foam finger at our autonomy.

But when we encounter the actual Jesus of the Bible—the one who refuses to be managed—the natural posture of the human heart is absolute hostility.

People do not hate Jesus because He taught love and peace. They hate Him because He possesses absolute authority, and He uses that authority to look directly at the things we love most—our pride, our sin, our independence—and calls them wicked. We hate Him because He will not negotiate with us on our terms. He does not take our advice, He does not apologize for His design, and He refuses to be the mascot for our rebellion.

The cross is offensive because it is a glaring, bloody billboard declaring that you are not a good person, you cannot save yourself, and the wage for your autonomy is death. To a world desperate to be its own god, there is nothing more infuriating than a Savior who demands total surrender. We would rather drown in our own destruction than submit to His rescue.

But the terrifying, incomprehensible scandal of the gospel is this: He knows exactly how much you hate His authority, and He went to the cross for you anyway. He absorbed the full, violent weight of your rebellion and your mockery, and He paid the debt you owed while you were still screaming in His face.

You can fight Him. You can curse His name. You can spend your entire life building a fortress of logic to keep Him out. But you cannot make Him your mascot, and you cannot stop His absolute claim on your soul.